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Well, it was, to be honest. Very cool =)
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Photos from the "Official" Ian McKellen website
A collection of random thoughts and images from the life of a busy retired educator who is working at finding peace and restoration while trying to make the most of every day.
I love the fact that in a Christian school I have the opportunity…nay the responsibility…to change those around me. I love that I can choose material to bring to my students that challenges them to think about their world and their responsibility to it. When I teach American Literature, I begin at the beginning of American history, sharing the early literature of the time. Most of it is focused either on survival or religion. And most of what I chose to bring before the students is the religious writing, as it fits in so well with our specific purpose of educating for eternity.
The early settlers of New England came from England to practice their religion freely. Many were escaping persecution and death by coming to this country, which made our part of the country, in theory, a haven for many. The sad truth, though, is that even though the Puritans had fled their home country because of the intolerance of their religion there, they turned around and were equally intolerant of those who differed from their religious practices in the safe haven. It is an interesting, and sad, demonstration of how Christian principles can be misused by those who claim to be representing Christ but in fact misrepresent Him and His gospel of love. In our class discussions and homework assignment, I ask the students to consider their own commitment to Christ and Christianity. I ask them to look at how they represent Christ to others. What do their actions say about Christ? Are they telling the truth about him through their words and deeds? Or are they keeping the lie alive that so many believe about Christianity? I ask them to consider carefully their responsibility.
These conversations make me consider my own relationship with Christ and the way I am witnessing as well. I find myself asking why it is that we as Christians, especially adult Christians, find it so difficult to practice what we preach. Why is it easier for us to judge and condemn than it is to forgive and forget? Why do we find it necessary to force conformity on everyone else but make exceptions for ourselves? What is it about a close, closed community such as we once were—and still are, to some extent—that makes it OK to point a finger at those around us? Why can’t we practice what we preach, the Gospel of Love and Acceptance?
My hope, in exploring these issues with my students, is that they will consider seriously the implication of misrepresenting their Lord and Savior. For it’s not just a matter of others getting the wrong idea of what Christianity is all about. It’s a matter of us, ourselves, missing the point and purpose of the gift of Salvation, of us, in fact, possibly missing out entirely on that gift of Salvation. My prayer, is that as I consider these questions with my students, we both will emerge from the study stronger and better ambassadors for Christ and Christianity.
Take time to be holy,
Speak oft with thy Lord,
Abide in him always,
And feed on his word.
Make friends of God's children;
Help those who are weak,
Forgetting in nothing his blessing to seek.
There are three more verses to Longstaff's hymn, and the second verse is also worth quoting:
Take time to be holy,
The world rushes on;
Spend much time in secret
With Jesus alone;
By looking to Jesus
Like him thou shalt be;
Thy friends in thy conduct his likeness shall see.
Each line of that second verse prompts an objection from somewhere within and helps me to understand why holy people tend to be scarce.
"Take time …" But I don't have time.
"The world rushes on …" And I am busy rushing with it.
"Spend much time in secret …" Secret? I like to brag about anything I do with and for Jesus.
"With Jesus alone …" Huh? And turn off my iPod and text messaging?
"Like [Jesus] thou shalt be …" I'd rather imitate Bill or Rick or Andy.
"Thy friends in thy conduct his likeness shall see …" Don't expect me to be that kind of example.
Despite its Victorian English, Longstaff's hymn does a pretty good job of describing the essentials of what it takes to become holy.
Becoming a holy person is intentional; you have to work at it. When God says to Israel, "Consecrate yourselves," he is putting the ball in our court. In other words, pursue whatever it takes to be a holy man, a holy woman, a holy nation."WARNING: This game may make you smarter. It may improve your speaking, writing, thinking, grades, job performance..."
It's quite addicting. After I got home, I went to the site and started playing. I couldn't stop! I wanted to keep earning free rice for someone. In the first hour, I got up to level 47 and had earned over 4,000 grains of rice. Very cool!"One of the great treasures of the Christian church is its hymns, and one of the greatest contributions to that treasure is that of the early Lutheran writers, beginning with Martin Luther and reaching a peak with J.S.Bach. Paul (Paulus) Gerhardt was born in 1607 near Wittenberg in Germany, and studied theology at the University of Wittenberg from 1628 to 1642. In 1651 he was ordained and made pastor of a church in Brandenburg, near Berlin. In 1657 he became third assistant at St Nicholas Church in Berlin. In his sermons, he maintained the Lutheran position against the Calvinists. He refused to sign a pledge not to bring theological argument into his sermons, and was deposed by Frederick William of Brandenberg-Prussia in 1666. His wife and four of his children died. In 1669 he was made archdeacon of Luebben, and died there 7 June 1676.